Thursday, February 26, 2015

The Family is Like a Book



The organizing of Mark & Cyndy Weiss family photos begins.

I am in the process of digitizing my family photos.  It is a long process.

First I must sort and find the best of the the thousands of 4 x 6 photos taken over 40 years that I have stored in oversized plastic boxes.  Then I need to prepare for scanning and labeling each photos.   Will I have enough hard drive space?

I have no idea how long it will take me to scan them all, but my goal is to have this done by Christmas 2015.   Then I will need to buy a special drive and prepare a Millenial disk that will store the photos in a more permanent way.

(Check out this video about the M-Disc that is supposed to last 1000 years!  http://youtu.be/bQENbP8npsw)
 <iframe width="560" height="315" src="https://www.youtube.com/embed/bQENbP8npsw" frameborder="0" allowfullscreen></iframe>

Then I burn or print the M-disks and distribute them family members.  Finally I upload to the "cloud" and then this project is "completed"....  

What kind of record will this be? Is it a photo book, a memory book, a scrapbook, a Book of Remembrance? 

I just read this poem that I thought was a good one:

The family is like a book –
The children are the leaves,
The parents are the covers
That protecting beauty gives.

At first the pages of the book
Are blank and purely fair,
But Time soon writeth memories
And painteth pictures there.

Love is the little golden clasp
That bindeth up the trust;
Oh, break it not, lest all the leaves
Should scatter and be lost!
                                                     ~Anonymous



The beautiful cover represents parents, the pages are like the children, and the clasp symbolizes love.




Is this 2015 photo project to become my "Book of Remembrance"?  Will it help me remember happy times when I am older and my own memory is fading?  Is this momento or record really going to last?  What kind of reminder will this photo collection be to my great grand-children?  Will the recounting of the story that goes with the image be different from what actually happened? 


During my lifetime I have seen photo images go from black and white prints, to color photos, to poloroid photos, to slides, and now digital photos.  They all have to be organized someway.  Then there are family videos: VHS,  small video cassettes and then digital videos.  Whether I choose to use iPhoto, Photoshop or Lightroom to organize this project, I will probably see my photos migrate to a new form before I "cross over".   What form will they take into the future?  Will our posterity know who we are by the photos we preserve? 

Just as computers with spinning parts will one day "spin no more", I know that my days are numbered upon the earth.   I guess one way to "lengthen our days" is to create BOOKS in all forms.  

Ultimately, I desire to create a Book of Remembrance that will be acceptable to the Lord.  I don't think it has much of anything to do with photos, but a lot to do with the love that is written on my heart and reflected by images in those photos I am trying to preserve.  



Love is the little golden clasp
That bindeth up the trust;
Oh, break it not, lest all the leaves
Should scatter and be lost!



Bonus =====
We read about a Book of Remembrance in Malachi  (The following is from the website:  http://www.hissheep.org/special/hebrew/the_book_of_remembrance.html ):

Malachi 3:16Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.” 

This word remembrance is from a Hebrew word (zikrown, zik-rone') that means to remember a day or something in the form of a writing. Strong gives us: “a memento (or memorable thing, day or writing):--memorial, record.” It refers to something that had been recorded or written down as a reminder. 

The root word for the Hebrew word for remembrance (zikrown, zik-rone') is (zakar, zaw-kar') which means to mark something, also to mark, to remind, recount, mention, make to be remembered. 

So in its setting, it says that God is marking His people in heaven, placing their name in a special book to insure favor and a blessing upon them in the future. He marks their name in the book of remembrance to mark people for a blessing in the future.

The book of remembrance is a book of deliverance also. We see that in Malachi 3:16-18 that God delivers the people whose names are in it as a Father delivers His son. 

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. 

And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” 

God calls His people ‘jewels’, those that discern between the righteous and wicked, between those who serve God and those who don’t.
====



 

Tuesday, February 24, 2015

Congregation Montefiore and the Max Weiss Family

Synagogue today.   335 South 3rd East.
Congregation Montefiore was the congregation that the Max Weiss family attended.  (See previous blog "Two Temples".)   Annie (Jewish name, Hannah) Weiss was especially faithful to her Jewish religion.  It was because of the synagogue that Annie wanted to leave Roosevelt and live in Salt Lake.  She wanted to raise her family in the Jewish tradition of her fathers.  Annie wanted to be near others of her faith and Max honored that desire by building her a new home in Salt Lake City.  Max commuted to Roosevelt by train to work his fur and hardware business for many years.

Annie also wanted her sons to live where they could more easily attend Jewish religion classes.  Her desires were similar to those of the Kol Ami Synagogue Religious School of today:

The role of Religious School is to help foster an appreciation and awareness of Judaism in all its facets. Our school seeks to:
  • Promote the development of a Jewish identity - a belief in God, an understanding of Torah, Jewish history, philosophy, values, and culture;
  • A knowledge of Hebrew - ranging from the understanding of the prayer book and significant Jewish texts to conversational skills;
  • A comprehension of the meaning of Jewish ceremonies, traditions and life-cycle events; and
  • A long-term commitment to support actively and participate meaningfully in Jewish life.  (See http://www.conkolami.org) 


Kol Ami Synagogue, http://www.conkolami.org,  serving both reform and conservative Jews,  is located at 2425 E Heritage Way in Salt Lake City.


Apparently Max and Annie's son, Simon Weiss, wasn't that interested in his religious roots or attending religion classes.  According to Clarissa Chase Weiss, Simon must have attended Mormon services with some of his friends because he knew all the LDS hymns.  Simon eventually married this local Mormon girl and he allowed their children to be raised in the Latter-day Saint beliefs.


828 Washington Street-Max and Annie Weiss Home in Salt Lake City, UT.
Weiss Home in SLC, UT.

Weiss Home in 2013.

Each Friday night and Saturday, especially during the High Holy Days, members of the Weiss family would walk to Montefiore Synagogue for services.

Max and Annie's oldest son, Abe Weiss, was married to his wife, Miss Lizzie Benchick, by Rabbi Zorach Bielsky in the Montefiore Synagogue in Salt Lake City in 1911, even though both were from Uintah County.  

Note Signatures of Abraham Weiss and Lizzie Benchick, married 9 of July, 1911 in Salt Lake's Montefiore Synagogue.



Family members mentioned in the list of Deaths in the Congretation Montefiore include:
Max in 1933, Morris in 1942, Annie Weiss in 1954.   All are buried in the Montefiore Cemetery.
(See Brooks, Juanita, The Jews of Utah, pp. 239-240.)
Brigham Young gave the property for the Jewish Cemetery early in the history of Salt Lake Valley.
Montefiore Cemetery is located on strip of land next to the Salt Lake City Cemetery. 




Max Weiss headstone in the Montefiore Cemetery. Hebrew name is Michael ben reb (son of the honorable) Asher Weiss. Age 65 at death.
Annie Weiss headstone reads:  Beloved Wife and Honorable Hannah, daughter of the worthy Abraham.  WEISS -27 Tamuz 5714-83 years old. 1 Sam 25:29 "May her soul be bound up in the band of eternal life."

Rose Weiss, granddaughter to Annie and Max, was the "burser" in the national Jewish sorority Phi Sigma Sigma, at the University of Utah campus.   Her brother, Arthur, is listed as Utah Participants in World War II from Congregation Montefiore. Rose and Arthur came to live with Max and Annie when their parents (Abe and Libby Weiss) both died.     (See Brooks, Juanita, The Jews of Utah,
pp. 195, 202.)

Marker outside the Congregation Montefiore Synagogue.

The National Register historic marker explains the building's history:
(See:  http://www.waymarking.com/waymarks/WM9Q4A)

This Synagogue was constructed in 1903 at a cost of $9,000, and was one of only 4 synagogues built in Utah during the 19th and early 20th centuries.

It was designed by prominent Utah architect Carl Neuhausen. The building's exotic style results from an eclectic mix of architectural elements, including Byzantine columns at the entry, Moorish arches in the towers, onion-shaped domes, and round-arched windows throughout.

The Congregation Montefiore was established in 1895 by a conservative group within Salt Lake City's Jewish community. This Synagogue served as its home for over 70 years.



Front entrance to synagogue.
Now a Christian church.

The old Montefiore Synagogue is now a Christian church.
The building was purchased in the fall of 1987 by Metro-Fellowship, a Christian Church affiliated with Assemblies of God, and renovated by volunteers under the direction of Pastors James Schaedler and Jack Perry.
 ====
At the laying of the cornerstone on August 13, 1903 of the Montefiore Synagogue, Joseph F. Smith and John Henry Smith attended and made a brief address. Later the LDS church donated $650.00 toward the building of the Jewish or "Israelite" Temple.  Apparently the building was completed late in the fall of 1903 and there was a dedicatory service remembered by some. (See Brooks, Juanita, The Jews of Utah.)

When Mark and Cyndy Weiss went to Israel in 2014, they saw the Montefiore windmill in Mishkenot Sha'ananim and learned more of the history of the man behind the name. 

Moses Monefiore

Sir Moses Haim Montefiore, 1st Baronet, FRS (Leghorn, Italy, 24 October 1784 – 28 July 1885) was a British financier and banker, activist, philanthropist and Sheriff of London. Born to an Italian Jewish family, he donated large sums of money to promote industry, business, economic development, education and health amongst the Jewish community in the Levant (modern day Israel), including the founding of Mishkenot Sha'ananim in 1860, the first settlement of the New Yishuv. As President of the Board of Deputies of British Jews, his correspondence with the British consul in Damascus Charles Henry Churchill in 1841-42 is seen as pivotal to the development of Proto-Zionism.[1][2](see details at http://en.wikipedia.org/wiki/Moses_Montefiore).

Montefiore windmill in Mishkenot Sha'ananim in Israel.  We saw this from our bus while in Israel in 2014.
Whenever I drive by the Synagogue on the way up to the University of Utah, I think mostly of faithful Annie.  She died when her great-grandson, Mark Weiss, was 2 years old.  He has no memories of her.  We haven't yet found a link to her Jewish ancestors in Russia (Belorussia) and hope with the indexing of so many new records we can soon make the connection.  Meanwhile, we honor her tradition of righteousness in keeping the commandments of the God of Abraham, Isaac, and Jacob.





The Josephine Streeper Chase Diaries





Josephine Streeper Chase


Josephine Streeper Chase was well respected by her many friends in Centerville, Utah.  She was a second wife to George Ogden Chase. She was the mother of fifteen children and one foster daughter.  She was a Sunday School teacher, a supporter of women's rights, the manager of a large household and a faithful church member.

Josephine's diary was found in this old log home.

Josephine kept a diary for several years that was found in the window box of the old Thurston-Chase cabin on the Chase Farm Property in Centerville.  The years covered were 1881-1894 but nine years were missing (1883-1887).  She actually wrote in July 1894 on the day of her death.  A granddaughter, Marjorie Mathews Ward donated the diary to the special Collections at the Univ. or Utah Marriott Library in 1970.

Josephine paints a word picture of daily activities in a large, busy pioneer Mormon home.   I have only one photocopied page of her handwriting. The typed transcription is about 99 pages long and I have read it twice with great interest.

Josephine's journal entry from March 11, 1893.


From an article published by the DUP "Museum Memories" p. 262 we read a description of Josephine's busy life:
"[Josephine] bore the weight of making family decisions in areas in which she felt she was not competent, worrying continually over things like crops, the orchard, the milking, and the brining of the meat.  She was also concerned about schooling for her children, the exchanging of farm goods at the store, and the purchasing and selling of land, horses, lucerne, molasses, and other products as they struggled to establish themselves on the raw, unworked land.  Despite her stress over these matters, no one was ever turned away from her door, and passersby often stayed for a meal, a night, or even a week at a time."  (Unknown author,  DUP article in Museum Memories- "Josephine's Folding Paper Fan". )

Born in Philadelpia on May 6, 1835 to Wilkinson and Matilda Wells Streeper, Josephine
moved to Nauvoo and then her family moved to St. Louis where she attended "Miss Benton's School for Young Ladies".  She was "gently raised in a home of Pennsylvania Dutch stock."  (Smoot, City in Between-History of Centerville Utah,  p. 271).  She was sixteen when she crossed the plains to join the saints in the valley of the Great Salt Lake.  She taught school for some time before becoming the second wife to George O. Chase.  It was Brigham Young who suggested (or possibly even commanded) that George take Josephine as a second wife.

This is the mill home in Salt Lake City where the Chase Family lived.  George helped his father, Isaac, with the mill there and married both his wives while living in what is today "Liberty Park".

George had already married Emily Hyde, the daughter of Apostle Orson Hyde on Christmas Day in 1854.  The story, according to granddaughter Josephine Chase Bradshaw goes like this:

"Emily Chase had prepared her husband's favorite dish, soda buiscuits and creamed chicken.  They were entertaining President Brigham Young, Apostles Heber C. Kimball and Orson Hyde and their families.

Emily Hyde divorced George Ogden Chase after 13 years of marriage and 6 children.  She is buried in SLC Cemetery. I haven't yet located her photo.

"At that dinner President Young, without warning said, 'George I want you to take another wife'.  Both George and Emily protested.  They had been married but a year and George was living with his father (in what is now Liberty Park) helping him at his mill.  Emily said, "George cannot support two families'.

Brigham Young "suggested" Josephine Streeper become George Odgen Chase's plural wife.

"Brigham Young replied, 'If George is unable to support you, I will help him out.  This is a principle given us by God Himself to the end that we may build for ourselves our Kingdom in Heaven.  There are spirits clammoring to be born and to take bodies that they may gain the experience of meeting and overcoming evil on this earth preparatory to their perfection in the worlds to come.  It is the mission of Latter-day Saints to help in raising up a righteous seed.  I, therefore, command you.'  To George he said 'I want you to marry Josephine Streeper'".

"And so it was that on March 26, 1856, he married Josephine Streeper in the Endowment House.  While they were still living at the Mill House which is now Liberty Park in Salt Lake, Josephine had two daughters, Kate Matilda and Josephine."
                       (Smoot, Mary Ellen, The City in Between-History of Centerville Utah,  p. 271)

George Ogden Chase "swept" Josephine Streeper off her feet and onto his horse, so the family story says.

The story of the "courtship" of George and Josephine is briefly mentioned in one history:
"George knew who Josephine was, so a while later (on a Sunday afternoon while riding his horse to Pioneer Square) he spotted her sitting on a swing.  After waiting patiently for her to get off and let her friend have a turn, he went over, picked her up, put her on his horse, jumped on behind, and then rode off with her.  She was outraged and protested vigorously, but as time passed and his attentions continued, she consented to his proposal and they were married." (Unknown author,  DUP article in Museum Memories- "Josephine's Folding Paper Fan". )

These sister wives shared four years together with their in-laws, Isaac and Phebe Chase at the Salt Lake "Liberty Park" mill and farm before moving to Centerville in 1859 or 1860. 

The first wife, Emily Hyde, apparently moved in 1859 or 1860 to Farmington where George O. Chase helped build a gristmill.  Emily later returned to Salt Lake City and asked for a divorce in 1867.  With six children in Emily's care, the alimony payment brought hardship on Josephine's growing family.  Emily's youngest child was only one year old at the time of the divorce in 1867 and therefore alimony payments were made for 17 years until that child was 18 years old.

The diary doesn't mention Josephine's feelings about her sister wife.  We believe she was saddened by the divorce.  Ironically the grounds for divorce were that Emily hadn't had enough of George's company.  Josephine also felt neglected by her husband and it is mentioned several times in her diary.  (See DUP article in Museum Memories- "Josephine's Folding Paper Fan".)

Josephine mentions how her husband was frequently away from home on his many projects-building the new mill, the Lake Shore Resort, the farm and his church duties.  She felt neglected by her husband and whenever she needed funds, she had to ask her son, John, who acted as a kind of financial mediator.


This is the interior of the Chase cabin in Centerville, UT.
Josephine's eldest, Kate, was a strong spirited woman who never married.  It seemed that Josephine leaned on Kate at times but also demanded respect from her.  In a Daughters of the Utah Pioneer publication, we read about Josephine's reaction to the divorce decree:

"Josephine felt bad about the divorce and was obviously hurt by it, the grounds being that Emily hadn't had enough of George's company.  Kate, Josephine's eldest child, did not agree with the decision, feeling that Brigham Young should never have granted the divorce and should have been more understanding of her father and the additional burden that they would all be called upon to bear because of it.  As they were leaving the proceedings, the Prophet (B. Young) came over to shake hands with Josephine and Kate, but Kate refused to shake his hand.  Josephine did not like the.  Turning to Kate, she said, "'Petty'-this is Brigham Young.  Shake hands with him!"  Kate again refused and left.  As for Josephine, she truly missed "Aunt Em" and wished that she had had her cooperation." (Unknown author,  DUP article in Museum Memories- "Josephine's Folding Paper Fan". )

 Frank Leslie Chase was the eldest son but sixth child.  His strong sisters gave him plenty of advice throughout the years.  For a time in his late teens was an inactive member of the LDS church.  When he wanted to get married in the Logan temple, Josephine made the arrangements to have him rebaptized.  He went by sleigh to Garn's Pond where his uncle rebaptized him.  They went to the family parlor where he was confirmed.  In her diary she wrote, "The Sun came out & shone bright around them, and no wind blew just as he went down into the water." (See article The Josephine Diaries: Glimpses of the Life of Josephine Streeper Chase, 1881-94 Fae Decker Dix p. 167 of Utah Historical Quarterly, Vol. 46, 1978.)

B. H. Roberts was friends with the Chase family.
B. H. Roberts was a friend of the family and wrote about the Chase family a few years before his death:

"Had I been called upon thirty years ago to designate what family in our little hamlet, or what family in our county or our state or country was the ideal, loving, united, loyal family, I would without hesitation or ado have selected the family of George Odgen Chase and his wife Josephine Streeper Chase.  They were the best famly group that I have known in the world.  They were merry hearted and bright faced.  ...The mother was a quiet and gentle character, though scarcely ever rising to the effort of governing and controlling the household, yet the household was governed
and the children were obedient and markedly responsible to their parents."  (Smoot, Mary Ellen,
The City in Between-History of Centerville Utah,  p. 273

The family of George O. and Josephine Streeper Chase

Three of the Chase children who died at or soon after birth.
Josephine had many experiences with death and sorrow.  Four of her infants were stillborn.  Her youngest child, Clarissa, died at four years of age.  Her son, David, was nineteen when he died at the Agricultural College in Logan of appendicitus (In family records, it says he died of typhoid.)
Josephine is buried in the well kept Centerville Utah Cemetery.


When she was age fifty-nine, Josephine had a cough that lasted from February to the time of her death on July 18th.   She died suddenly of apoplexy (stroke) at 10:30 that night after writing in her diary.  Her funeral was at her home two days later with speakers from Salt Lake, Ogden and Centerville.  The Centerville brass band played "appropriate selections" and led the procession to the cemetery.
"Mother" of 15.

I am thankful to have these 99 pages of Josephine's transcribed journals.  They are full of fascinating entries.  I have many questions that I would like to ask Josephine, but I feel I have a bit of understanding of what her life must have been like. 

Here are just a few excerpts....

April 5, 1891 Sunday
And now I must go and feed the bird for no one else thinks of him.  But our chores are endless and I very often grow weary of all my cares.   (This was the Sunday of General Conference and many of the family have gone to Salt Lake.)

April 26, 1891  Sunday
I feel worn out of patience with numerous chores to do and Emily to care for.  ...I made supper for 15 souls...11 oclock before they went out of gate.

April 29, 1891 Wednesday
Pa is gone to SLCity.  After dinner E(lijah) helped me to finish cleaning the boys room over the granary.  We put up another bed for Frank.

Jan 4, 1892 Monday
I am glad to be alive again this morning and thank my heavenly Parent and ask him to give us this day our daily bread & he did.

Jan 14, 1892 Thursday
...a lot more of our neighbors are gone to city to attend a meeting too see where this r
ailroad is to go by our place or through our farm.   Pa has come and says he thinks the cars will run just below our Barn right through our farm.  ("In 1894 the Bamberger Rail Road line reached Centerville on its way from Salt Lake City to Ogden. This line served Davis County with passenger and freight transportation, first by steam power, then by electric power, and finally by diesel. It discontinued operation in 1952. The Utah Light and Traction Company extended its trolley line to Centerville in 1913, with its terminus at Chase Lane."   See http://www.uen.org/utah_history_encyclopedia/c/CENTERVILLE.html)

Jan 19, 1892 Tuesday
The big sleigh is out all day.  A lot of brothers (including Mr. Geo. Chase) with Mr. Bamberger to look out the best place to run the new Railroad.  They took dinner at the Hotel Bountiful.  ...it has snowed all day.  Sold 4 gallons of milk.

Jan 20, 1892  Wednesday
I sent her (daughter Alice) to have Sister Bathsheba Smith make Frank's Temple things and to get my specs mended.  (son Frank was to be married in the Logan Temple on March 3, 1892) It looks like storming again.  ...Put the kids to bed and I wrote Frank's and David's Genealogy.  We are so eternally busy it can't be winter.

Jan 22, 1892  Friday
Relief Society Conference.  There were sisters from SL City.  Said there was to be a jubilee on the 17th of March next to commemorate the organization of the Relief Society.

Jan 30, 1892  Saturday
(The Centerville Recorder) has no record of Frank's first baptismal nor any of our family.  ..It seems to me I live by faith and do just as well as I can for my family.  Well, there is meals to get-errands to run.  I wrote out the genealogy for Frank and it is in his valise with the rest of his things.  ...So me and my family are drove from morn till night like a flock of sheep to and fro and we are weary.  I have all I can get of Frank's things all ready in valise and I pray our Heavenly Father to belss and watch over him for I have no other friend.  The ground is covered with a sheet of clear ice all over.  it rained last night and froze the rain.
====

I would invite anyone who is interested to borrow my copy of the Josephine diaries and enjoy all the entries I have highlighted.  It is a delightful read and evidence of the challenges the pioneer women faced.

As the mother of a large family (we have eleven children) I relate to so much of what Josephine wrote.  I am thankful that she took time to share her life with us.


=============
Bonus material (See also blog on Chase Park-Centerville Utah Historic Family Homes).

After living here for a short while the Chase family built a large adobe home and this cabin was used as an additional bedroom. 

Description on the historical marker outside the cabin pictured above.
In 1849 Thomas Jefferson Thurston and Rosetta Bull Thurston, who both immigrated to Utah in 1847, built a one-room log cabin on their 80-acre farm one mile north of the settlement that became Centerville. It remains as the first permanent residence and oldest building in the city today. It was moved on rollers to the present site in the 1850's. This property was sold in 1853 to Brigham Young for horses, sheep, and harnesses worth about $7,000.

In 1859 Isaac Chase received this cabin and surrounding farm in exchange for his mill property at Liberty Park in Salt Lake City. His only son, George Ogden Chase, his second wife, Josephine Streeper, and their children moved into the cabin in 1859. They lived here until a nearby adobe house was finished c.1860 (demolished in 1989), after which the cabin was used as an additional bedroom. The three-room addition to the south of the cabin was completed in the 1940's. The property remained in the Chase family until 1974.




The adobe home with the cabin on the left.  12 children were born here.


Description on the historic marker shown above:

In 1859, George Ogden Chase and his wife Josephine Streeper moved to Centerville with two small children. They moved into the log cabin built in 1849 by Thomas Thurston. This cabin was traded by Brigham Young to George's father, Isaac Chase, for his share of the Chase Mill in Liberty Park in Salt Lake City. The next year, George has a large white home built next to the cabin. Twelve more children were born here.

The 110-acre property was self-sustaining, as George built a two-story rock granary, laundry, ice house, smoke house, large barn and corral. He grew hay and grain for market, fruits and vegetables for his large family, and raised beef, lambs, and pork. The homestead was called "Chase Park" because of its full acre of lawn and shrubs, which surrounded the main home, log cabin and granary.

Josephine had been a school teacher in Salt Lake City and taught in the North Centerville Sunday School for many years. She kept a diary from 1881 to 1894, painting a picture of life in the Chase home. Visitors were numerous, including friends, church leaders, salesmen, and wanderers. These were elaborate events with-storytelling around the fire.

The home remained in the Chase family until 1982. In 1989, the home began to deteriorate and was torn down, leaving only the log cabin, the granary, and memories of the one grand home at Chase Park.












Sunday, February 22, 2015

Relatively Fun



My Family's Famous Ancestors


Heber C. Kimball, Cyndy's 8th Cousin, 6 times removed.

This week I went to the BYU famous relative site…(See article:  http://www.deseretnews.com/article/865621752/BYUs-Relative-Finder-a-website-that-helps-find-famous-ancestors.html?s_cid=Email-1 ) to find out who are some of my famous ancestors.

The welcome page says:




"Relative Finder:  
Discover how you are related to Prophets, Presidents, and friends."
https://roots-fb.cs.byu.edu/ 


I don’t know how important this discovery is, but it is fun to ponder one's genetic makeup.

My husband, Mark Weiss, is related to of the current 12 LDS apostles and is 12th cousins with Jeffrey R. Holland, James E. Faust, Bruce R. McConkie and Spencer W. Kimball.

Cyndy (this blogger) is related to 10 of the current 12 apostles  and 16 of the modern-day LDS prophets.
Joseph Smith
Both Mark and Cyndy are related to Joseph Smith (6th cousin 8 times removed) and Emma Hale (6th cousin 4 times removed).

Mark is related to Thomas Jefferson and 7 of the signers of the US Constitution. 
Butch Cassidy-Robert LeRoy Parker
Cyndy has Butch Cassidy as an infamous relative and Mark is 14th cousin to Gov. Lilburn W. Boggs.
Amelia Earhart
Mark claims Wilbur Wright and Eli Whitney as relatives and Amelia Earhart is Cyndy’s 14th cousin.

Buffalo Bill is Mark’s 14th Cousin.

Mitt Romney is related to both of us through a common ancestor, Henry Smith.
Eliza R. Snow

Eliza R. Snow is related to Mark through Margaret Whitleigh and to Cyndy through John Scrope.

Mayflower ancestors on Mark’s lines include John Alden and Edward Winslow.

Cyndy has Samuel Clemens and Nathaniel Hawthorne as famous relatives.

Herbert Hoover (10th cousin) and Harry S. Truman (14th Cousin) are among the 14 US Presidents related to Mark.
George Washington
George Washington is Cyndy’s 4th cousin 10 times removed through Lawrence Townley and related to 17 other US Presidents.

Other famous “Mormon cousins” include Thomas E. Ricks, Joseph Knight Senior, Jacob Hamblin, WW Phelps, Orrin Porter Rockwell, Parley P. Pratt, Heber C. Kimball, Willard Richards, Martin Harris, and Orson Hyde.

I could go on and on and just for fun I have printed out an Excell spreadsheet listing my famous relatives.

Here's an excerpt from the Church News article by Ryan Morgenegg of Feb 13, 2015:

"When doing family history research, people often get excited discovering that a relative or ancestor is someone famous. It’s also interesting to find out a coworker, spouse or member of the ward is a relative too. The challenge is having enough time and knowledge to devote to research, but a 15-year project at BYU makes this type of relative finding a whole lot easier."

"A BYU-developed website called “Relative Finder” enables users to find out how closely related they are to not only historical figures but also friends, neighbors, spouses, or even the mail carrier. “This website allows you, in three minutes of time and effort, to discover how you are related to all these people,” said computer science professor Tom Sederberg, a leader of the project. “It is fun and informative, and can stimulate interest in family history work.”

So what does it prove to say we are related to a famous person?  Probably nothing.

We can more easily see that we are all God’s children and we should love one another as brothers and sisters!  Of course, easier said than done.

It may be significant to ponder our relatives and their many accomplishments.  If they can do such great things, maybe I am more capable than I thought!

It is even more amazing to realize that we are only one pedigree line removed from God the Eternal Father.  Indeed, these are all God's children and our brothers and sisters.

Thursday, February 5, 2015

Last Message to the World






One of my favorite places to wander is the Salt Lake City Cemetery. My dad, James A. Owen is buried there as well as many other family ancestors.
Salt Lake City Cemetery was only 13 years old when Issac Chase was buried there.


Isaac Chase was the first convert to the LDS faith in the Weiss family line. He is buried in the "old" part of the Salt Lake City Cemetery on a crest overlooking the valley.
This is Salt Lake City Chase Family marker is identical to the urn at the Centerville Cemetery.


Joseph Smith said, 
"The place where a man is buried is sacred to me."  

When I walk in cemeteries, I sense that sacredness.

The Croft headstones are in need of repair. 
Croft family cemetery in Enterprise, Utah.



One of the great things about living in Utah is being able to visit these pioneer ancestors' "resting places".   Now that I better know their stories, the visits mean even more to me.

 We found the Enterprise "Croft" Family Cemetery after quite a search.  Bordered by an old white fence, it will be a great family service project to one day sand and paint that rusting fence.

Heber City Cemetery where nearly everyone is related.
When I was first learning about my Moulton ancestors, the Heber City Cemetery was a wonder to me.  There were so many of my ancestors buried there that I couldn't keep them straight in my mind!  When my family would go there with me, we would often do crayon "rubbings" of the engravings to remember these faithful pioneer family members.  My Aunt Betty Montgomery would say, "Be careful what you say here, because nearly everyone is somehow related!"

We actually have one headstone in our backyard!  When Simon Weiss' wife died, we replaced the headstone with the names of Simon and Claire Weiss on one stone, and the old headstone ended up at his son's and now his grandson's backyard.
Located in our backyard, people sometimes wonder of we have someone buried there!  In Judaism, the star of David represents divine protection. 

Logan City Cemetery is also a great place to walk and contemplate the lives of those who have gone before me.  Having lived in Logan for 6 years, I now have many dear friends who are laid to rest there.  I used to think it was kind of weird that my mom and my aunt would take the Deseret News mostly to read the obituaries.  Now I better understand.
Logan City Cemetery monument.
Logan City Cemetery "Weeping Lady" at the Cronquist Family site.

One of the nicest Utah cemeteries is the Centerville, Utah Cemetery where many in my husband's family is buried. George Ogden Chase's descendants apparently had two identical urns made and one stands in the Salt Lake City Cemetery where "Father Isaac Chase" family is buried and the other in Centerville where the George Ogden Chase family is buried. 


Salt Lake City Cemetery-Isaac Chase Family Plot.

Centerville Cemetery-George Ogden Chase family plot, Memorial Day 2014.

David Simon Weiss' headstone shows his love of sailing, Boy Scouts of America, and his Jewish heritage.
Centerville Utah Cemetery, George Ogden Chase burial plot with his great great grandson, MarkWeiss.


When we are in Portland, Oregon, it is always a beautiful drive to visit the "last resting place" of Marilyn Ballegooie Weiss, my mother-in-law, in the old "Riverview Cemetery."  It overlooks the Willamette River and you can even see our Sellwood LDS chapel from her burial plot.


D. Kelly Ogden wrote a Meridian Magazine article in 2014 recording his observations about the engravings on over 122,000 souls are buried in the Salt Lake City Cemetery.  There were lessons both humorous and serious to be learned from his study.

For example, "Rise and Shine" is carved on one marker.  He wrote: "Let's analyze this one for a moment.  We will rise, but will we shine?  We will all rise from the darkness of the grave to the most exquisite light.  How much light you rise to, and how much you will shine, you are deciding by how you are living right now, day by day."   http://ldsmag.com/one-final-message


Christine with the "Christmas Box Angel" in Salt Lake City Cemetery.
Christine Weiss in the Salt Lake City Cemetery.

Many common expressions are carved in stone, including:  "In loving memory of..." and "Sacred to the memory of..." and "Gone, but not forgotten."  It is sobering to consider one's mortality.  It is perhaps the reason there is a special spirit in all cemeteries.  Someone once said, "Death is not a period, but a comma in the story of life." It is a wonderful thing to have a place to seriously contemplate the eternal nature life.  

Weiss Family members are found the Montefiore Congregation Jewish Cemetery, right by the Salt Lake City Cemetery.

One of the scriptures frequently engraved was 3 John 1:4:
"I have no greater joy than to hear that my children walk in truth." That was one of my dad's favorite verses.   James Owen's father, Ralph E. Owen, died at age 43.  Ralph's youngest son, James, was only 7 years old.  I'm sure that my father, upon visiting his father's burial site in Lincoln, Nebraska, would feel  deep emotions.  James tried to bring joy to his father by "walking in truth". 

My grandfather is buried in a Lincoln, Nebraska Cemetery.  The photo of his headstone was easily found using "Findagrave.com".

Headstone symbolism makes visiting a cemetery even more interesting.  An open book might represent the Bible, faith or "The Book of Life."

A dove symbolizes the Holy Spirit and a soul at peace.  In Judaism, the dove is a symbol of peace.

Drapes represent sorrow, mourning, and a veil between heaven and earth.

An urn was especially popular in the 19th century and is often draped.

Clasped hands could mean farewell, a welcoming into heaven, or a symbol of marriage.

Hands pointing up could signify the pathway to heaven or heavenly reward.

A star could represent divine guidance or birth, or light shining in darkness, or good overpowering evil.  In Judaism, the star of David represents divine protection. 

The lamb may signify innocence, purity or the grave of a child.  It is also a Christian symbol referring to Jesus Christ. 

On my parents headstone you will find their names, the dates of their "coming and going" plus their marriage date in the Salt Lake City temple.  The temple is a symbol of "forever families" and eternity.  It is our "gateway to eternity".  On the back are carved the names of their children "sealed" to them in an eternal family.
Owen headstone in Salt Lake City Cemetery.

My name is carved with that of my siblings on the back of my mom and dad's headstone.
Teresa's son is named "Chase".  So is her grandfather Hyrum "Chase" Moulton. The Owen headstone is behind her.

Someday I will have to choose what I want carved onto my headstone.  One final message from mortality carved permanently into stone that will hopefully inspire my descendants.  I plan to come up with a brief message of everlasting importance.

As D. Kelly Ogden wrote: "If you were to decide on a single phrase, or a single idea, to represent your whole mortal life--what would it be?"  (http://ldsmag.com/one-final-message/)

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When you go to the SL City Cemetery, look for this inspirational monument.
Resurrection of 11 year old Matthew Stanford Robison, d. 1999.
"And then it shall come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow”.