Showing posts with label Sarah Denton. Show all posts
Showing posts with label Sarah Denton. Show all posts

Wednesday, August 1, 2018

Small Coins in a Fruit Jar




My great-great-grandmother, Sarah Denton Moulton, saved coins in a fruit jar for about 15 years before the PEF (Perpetual Emigration Fund) made it possible for her family to gather with the LDS Saints in "Zion". 



Leaving behind England and going to America must have been a great act of great faith for her, her husband, Thomas, and their children.  Among the children was my great grandfather, Joseph.  He was eleven at the time they finally left England.  He probably knew what that fruit jar represented.  When the family ate only barley to try and pinch and save, he might have looked at the jar and thought about the family plan to gather with Saints in America.

 Perhaps with every coin Sarah placed in the jar, her own desire to make the journey increased.  It likely left an impression on all her children.  



In faith, Sarah was left her own extended family behind.  In faith, she stepped onto the Ship Thornton very close to delivering a child.  That baby, Charles Alma Moulton, was born on the Irish Sea.  One of his children remembers:  "He often mentioned that he was a man who had no country as a birthplace because he was born aboard the ship Thorton which sailed from Liverpool, England in May 1856." 


In faith, Sarah acted courageously.  She knew only a little of the danger ahead.   She was worried about the safety of her family, soon to be eight children.  It is recorded that she received a blessing from priesthood leaders in England promising her that not one member of her family would be lost.  

In the history written by one of Charles Alma Moulton's children there is this memory recorded:  

The family crossed the plains in the James G. Willey Mormon Pioneer Handcart Company to get to Utah in November of 1856. They suffered great hardship on the way and Dad was a little baby so thin he was hardly expected to survive. Kind people in Salt Lake helped the family and they all recovered after a while from the effects of the cold weary journey."   (Family Search, Life Sketch.)

As promised, not one member of the faithful Moulton family perished during the trek to Utah.



Royal Albert Docks is the number one tourist attraction in Liverpool.


Dr. S. Michael Wilcox expressed his deep feelings about walking on the Royal Albert Docks on June 27, 2017 and I share it below:


An English friend once gave me an 1844 half farthing as a memorial to all the poor British saints that saved, sometimes for years, the tiny coins, one by one, until they had enough to buy their passage to Zion. It is worn and smoothed by many fingers as it passed from hand to hand through the years. Now it rests in my own. I carry this coin with me when I go to England and finger it softly as I walk the dockside. It takes me back into the past and I can see it all as if it were my own memory, my own farewell—the ship resting securely moored to the riverfront, trunks and cloth bundles waiting to be loaded stacked pell-mell along the wharf, sacks of grain swinging precariously above the deck, sailors climbing the rope ladders and along the yardarms rhythmically moving to the music of their shanties. Everywhere there is bustle and hurry and business and excitement. I can hear the sounds of the loaded carts shaking along the cobblestones groaning under the burden of each families precious belongings, taste the warm freshness of scones pedaled in the streets, feel the rope roughness of the ships rigging stretched taut against the sails, smell the salt sea breeze coming off the Atlantic and up the river, see the fading evening light which heralds that last sacred day in England. Candles are flickering throughout the city and the ship’s lanterns sway on the night air as the stars blink into life over Liverpool Cathedral. There is homesickness in the air, yet there is also the call of the new land and all its promises.
Then there are the people. Mothers clutching the hands of tiny children fearful of losing them in the rush of hurried preparations, fathers firm faces trying so hard to hide their own anxieties and be strong for their families, young men huddled in tight masses speaking knowingly of what they do not really know, girls looking in the shop windows for that final stretch of ribbon or English lace to bring a memory of Europe to the log cabin wilderness into which they go. There is excitement, wonder, laughter, tears, longing and love washing across the riverfront, baptizing the red brick of the warehouses that still stand silently today as if they knew that they had witnessed God moving among his children directing them to a new world, new lives, new hopes. Were they not engaged in His work and was He not pleased with their sacrifices?
Some years ago, I also boarded a three-masted tall ship at the Albert Docks and sailed down the Mersey River. The fates were kind to me and I drew the position at the wheel. I steered a course straight down the river. The tide pulled the ship towards the Atlantic as the sails filled with the winds of England, a parting gift from the island that has become almost my own home. It seemed that all the hopes and dreams of tens of thousands sailed with me that evening. I looked back at the docks and could still see, over a century and a half later, the ghostly waving hands and handkerchiefs of loved ones left behind whose faces and voices our ancestors would never see nor hear again, and I thought of the words of one of them, my wife’s great-grandfather, who stood on these same docks framed by these same brick buildings, and sailed down the quiet waters of the Mersey toward America.
“We left Liverpool on the 18th of May. Seeing my native land gradually sink into the horizon gave me a feeling of loneliness and uncertainty. I realized how dear it was; containing all that had given me a fullness of joy. Loving parents, the companions of my childhood, all my relatives, faithful friends, the land I revered, the ancient castles whose ruins I loved to explore, the stately mansions, splendid cathedrals, green lanes, cozy cottages, the hills and vales, green fields and fragrant gardens ran through my mind. My path was separating us by an ocean, a continent, perhaps forever.”


I hope to one day have my own 1844 half farthing one day to show to my grandchildren.  Perhaps I will create a jar full of small coins to represent the sacrifices made by our ancestors so they could gather with the Saints to Zion.

Saturday, July 21, 2018

Real Mortal Challenges

Every July 24th, members of the LDS church around the world honor the Church’s pioneer heritage in songs, by sharing stories or reenacting early pioneer journeys. It has been over 170 years since the first pioneers arrived in the Salt Lake Valley.  


Why is it important for us to continue to honor and remember our pioneer heritage?  Here's how the organizers of the "Days of 47" answer:

BACKGROUND INFORMATION ABOUT OUR ANNUAL CELEBRATION

On July 24, 1847, Brigham Young and a determined company of Mormon pioneers realized their dreams upon entering the Great Salt Lake Valley, thus becoming the vanguard of one of the greatest treks in American history. Pulling handcarts or driving wagons with oxen or horses, thousands of pioneers carried a firm commitment to America’s belief in freedom of religion as they slowly trudged across the plains to a vast desert landscape that became known as the Utah Territory. Coming together from many nations, they sought to create a new life. This trek of the early Utah pioneers exemplifies the courage, foresight and faith that continue to inspire modern-day pioneers.

By remembering those remarkable 1847 pioneers and all those who followed, The Days of ’47 seeks to make their accomplishments and hardships live today through a variety of activities and celebrations each year. We believe the example of past and present pioneers’ courage creates a vision for our combined future that everyone can follow while we continue recognizing Pioneers — Pushing toward our Future!

I think I found part of my answer in this quote by Sis. Jenny Reeder:

“When I learn about Latter-day Saints — pioneers from the nineteenth century and from across the globe — I realize we all have very real mortal challenges. Our heritage, whether that be those who crossed the plains, or those who were baptized in Africa or Russia, or if those keeping the flame of faith alive in an inner-city ward, reveals our identity as covenant people. Like me, they were not perfect, but like them, I can learn from their faith, sacrifice, testimony and understanding of gospel doctrine. I, too, am a Latter-day Saint, and I, too, contribute to building the Kingdom.” — Jenny Reeder, historian, Church History Department


We all have very real mortal challenges:

Challenges in providing for our families
Challenges in parenting
Challenges with people at work
Challenges in building family harmony with relatives
Challenges in church service
Challenges in finding enough time for personal scripture study
Challenges to our belief system
Challenges with mental health
Challenges with keeping a family united
Challenges with caring for aging parents

As I have found out more about the difficult life of my great grandfather, Joseph Moulton, I can see how he responded in faith to his challenges.  He trusted that God would provide and care for him and those he loved.  He went pressed forward despite the challenges he faced.

Challenges of providing for his large family

Keeping a pioneer family sheltered and fed was difficult.  When he became a polygamist, the challenges became almost overwhelming.  Joseph had two or more homes to care for!  Keeping all three wives happy was a challenge.  (Note: One of the wives lived in the house that is still standing in Heber City on Main street—the “Granny’s Drive In”)

Challenge of serving as a missionary
Joseph was called to going to serve as a missionary in the Southern states, but it was during a time that his family needed him. He obediently went and was called home to care for his family after about 6 months in the field.  We have a letter he wrote to his family during this time. (See Joseph's memories on Family Search.)

Challenge of work
Josep was supervising the work of building a canal in the Heber Valley.  He was probably working with a  volunteer labor force.

Challenge of serving in the Church
Joseph served in the Bishopric for years.  He was valiant in keeping own testimony strong and dealing with members who had strong opinions.  He also served on the Wasatch Stake High Council.

Challenge of finding time for scripture study
Joseph was known as a scriptorian and searched the scriptures for answers to the problems he was facing.  Somehow he figured out how to make time.

Challenge of parenting 23 children!
Being father to so many was never never easy.  He did the best he could.

Challenge to our belief system
Joseph was in the penitentiary for u.c. (unlawful cohabitation) 2 days in 1885 because he believed in the doctrine of Plural Marriage.

Challenges with mental health
Annie, one of his three wives, struggled with mental illness.  We don't have many details, but we know she spent some time in an institution.

Challenges with keeping our family united
Following the disastrous trip to Old Mexico in 1891, the family was split apart.  Our great grandmother, Mary Jensine Jensen Moulton, essentially became a single parent.

Challenges of caring for aging parents
Joseph's parents, Thomas and Sarah Denton Moulton, both lived in Heber City.  Joseph, along with his brothers and sisters, helped them as they aged.  Joseph was 47 years old when his father died (Thomas was age 82) and 43 when his mother died (Sarah was age 70).

Here are some additional historical highlights that impacted the life of my great- grandfather, 
Joseph Moulton.

June 1837-Heber C. Kimball and other LDS missionaries go to England.
Dec 1841-Thomas Moulton Family joins the church in Irchester England.   
Joseph’s mother, Sara Denton, begins saving money in a fruit jar for 15 years, always hopeful that her family  could one day gather with the Saints in Zion.
1846-Joseph Moulton born.
1853-Joseph Moulton is baptized.
1849-Brigham Young sets up the PEF-Perpetual Emigration Fund to help pay for passage to America
Family lives chiefly on barley flour for nearly a year to save money for the trip to America.
May 4, 1856-(age 10)  Joseph leaves Irchester, England with his family.  His mother is pregnant with baby #7.  She receives a blessing that if she would go to Utah she would make the journey safely without losing even one member of her family.  
November 1856-After 6 weeks at sea the family arrives in New York harbor.  They take the train to Iowa City, Iowa where the family helped making preparations and get their two handcarts ready for the trek.
1856-(Age 11) Joseph walked about 1100 miles during the 117 days as a member of the Willie Handcart Company. Crosses icy streams caring for younger brothers and sisters.  Joseph’s little brother, James Heber walked with a rope tied around his waist to keep him from straying.  
They had two carts. One pulled by the parents with two youngest riding.  The other pulled by 19 year old and 15 year old girls with two boys, ages 12 and 11 year old Joseph helping as they could.  They arrive in winter Quarters (Florence Nebraska) late in the season.
August 18, 1846—Although late in the season, the Willie Company decides to go forward.  They receive an extra 100 pound bag of flour to pull on their handcart. They were on meager rations by this time and Joseph was one hungry 10 year old. He received only 9 ounces of flour a day.  His mom got 13 ounces and his father 15 ounces.  Joseph would go with his mother to glean wild wheat to add to food supplies.
October 20, 1846 The snows began to fall in high desert of Wyoming.  Four inches of snow.
October 21, 1846 the rescuer wagons reached Willie camp.  Frozen and starving survivors were grateful for the help.  40 members of the company had already died by the time they reached Rocky Ridge where another snowstorm slowed their progress.  A kind elderly woman, seeing Joseph’s little 8-year old brother struggle, took his right hand.  That act saved his right hand, but his left hand was exposed to the cold and many of his fingers were later amputated.
November 9, 1856-Willie Company arrives in Salt Lake Valley.  69 members of the company had died, but the promise given to the Moulton family was fulfilled, and not one member of the family perished on the trek.

Joseph's family spent 3 weeks in Salt Lake City and then they moved to Provo in 1857.  They lived (a family of 10!) in a one room adobe house for one year.  Sarah had more children after arriving in America.  Then the Moulton family moved to Heber City in 1859.

We can learn about other "real mortal problems" faced by Joseph from some of his other activities:

Joseph was a "down and backer" going to the Missouri River to meet immigrants and bringing them back to Utah.
1866-He was a scout in the Black Hawk War.
1868-He married and settled in Heber City UT.
He helped plan the Wasatch Canal and was a foreman on the construction.  
He was a good singer and a member of the “Heber Sunday School Choir.”
In 1876 (eight years after marrying his first wife, Elizabeth Giles) Joseph marries two Danish sisters (Jensine Mary and Annie Jensen) and becomes a polygamist.
In 1885 he is sent to the state penitentiary for 2 days for "unlawful cohabitation".

In 1890 "The Manifesto" was issued.  Joseph tried to keep his polygamous family together by moving to Dublin, Old Mexico in 1891.  It was pretty much a disaster.  At that time there were 3 wives and 23 children.—My grandfather Hyrum Chase Moulton, was a six year old boy at the time.
March 6, 1935  Joseph Moulton dies at the age of 84 in Heber City, Utah.  

Despite all their mortal challenges, our pioneer ancestors "moved on".   Elder Ronald A. Rasband, of the Quorum of the 12 apostles, asks: 

“What moved them on?
What pushed them forward?
The answer is a testimony of the Lord Jesus Christ.
As a great grandson of pioneers, I add my witness and testimony that their struggles were not in vain.  What they felt, I feel.  
What they knew, I know and bear record of.”  (Ensign, July 2018)

Life is full of very "real mortal problems" for all of us.
We can choose to "move on and push forward" as well.
We honor our pioneer ancestors by saying to ourselves:

"They did hard things.  I, too, can deal with the hard things in my life."








Monday, March 17, 2014

Thomas Moulton and Sarah Denton-Handcart Pioneers




Thomas Moulton was the "famous" ancestor I heard stories about in my youth. I am one of many  hundred Moulton descendants.  I was so impressed that some of his descendant had formed a Thomas Moulton Family Organization!  When we sang "Blessed Honored Pioneer" I would think of Thomas and Sarah.  I have since learned  much more about this venerated pioneer.   One new fact was that Thomas served as the hard working butcher on the Willie Handcart Company.   After trekking all day, he would come into camp and have to work some more.  Much additional information about him is found on LDS Family Search (click memories).

The Moulton Family joined the handcart pioneers of 1856.
"Thousands of immigrants from England and Wales who joined the Church and the trek west took on a new form of transportation to Salt Lake City. They couldn't afford wagons after leaving their homeland, so they pulled handcarts. The human-powered handcarts, which were envisioned by Brigham Young, proved to be one of the most brilliant—and tragic—experiments in all western migration."  (From the website http://history.lds.org/article/pioneer-story-iowa-city)

The more I learn of the experience of "ill fated" 1856 handcart companies, the more I admire this great man and his faithful wife.  The movie, "17 Miracles" has made the Moulton family's handcart experience even more vivid in my mind.

Thomas Moulton's 19 year old daughter, Sarah, wrote a letter and gave her impressions of the trek.

August 13, 1856:
"We are going to start for the plains to morrow—and there is not any more going this year so the brethren say.
...I feel it a great blessing that I am so far on my way to Zion and I feel still to go on for the farther I go the more I rejoice[.] I never enjoyed myself so well in my life before[.]
...Do not think of coming only by the hand carts for it is good[.] I never had my health so well in my life before I walked about three hundred miles and pulled the hand cart all the way and we walked sometimes 20 & 17 miles a day and I never had a blister on my foot & cannot think to tell you my feelings when I was coursing along the road but I often think of the prophet Brigham's words about the weak becoming strong[.] well I assure you I never was so strong in my life before[.] well I feel to thank the Lord for it for he has blessed me."  (See: http://history.lds.org/overlandtravels/)

I wonder how much of Sarah's attitude was a reflection of her father's faith?

I am grateful for all that faithful Thomas did to prepare the way for his many descendents.  His descendancy chart created on puzzilla.com is quite impressive and this is only 3 generations!
This is Thomas Moulton-3 generations of descendants-from Puzzilla.org.  Yellow is Hyrum Chase Moulton line.


The following information is taken from the book How Beautiful Upon the Mountains by the Daughters of the Utah Pioneers of Wasatch County pp. 525-527


For a more complete compiled history written by Verda Hicken, go to:
http://www.ourgrandmasandgrandpas.com/OurGrandmasAndGrandpas/Moulton/HIS_Thomas_Moulton.htm
=========

            Thomas Moulton was born in 1810 at Irchester, England.  When he was 22 he married Esther Marsh, a young woman eight years his senior.  They had two daughters:  Susan and Sarah.

            On February 25, 1839, Esther Marsh Moulton died leaving her husband and two-year old daughter Sarah.  A year later, in April 1840, Thomas Moulton married his second wife, Sarah Denton, who as born June 5, 1818, at Rushdown, Northampton, England.  She was the daughter of Charles Denton and Charlotte Bassfield.
            By 1838 several branches of the Church had been organized in England.  The missionaries were making many converts to the Church.  Thomas Moulton and his wife had become interested in the Latter-day Saint teachings and were baptized December 29, 1841.  However, it was not until 1856 that they were able to emigrate.  In the meantime, their first six children were born in Irchester, England.  The names of the children were:  Mary Ann, William Denton, Joseph (our ancestor), James Heber, Charlotte and Sofia Elizabeth.

            In England, Thomas Moulton was a farm laborer, and the undertaking of preparations for emigration of a family on nine, with a new member momentarily expected, was no small task.  Sarah, his oldest daughter by Esther Marsh, was now a young lady of 19.  His other six children, by Sarah Denton, ranged in age from three to fifteen.
This painting hung in the stairwell of the Wasatch Tabernacle for many years.
              Before leaving England, Thomas Moulton felt a little hesitant about undertaking such a long and strenuous journey.  His wife went to see one of the brethren, who gave her a blessing.  He promised her that she would make the journey safely without the loss of one member of her family.  Although their trials were severe and the baby, Charles, reduced to a near skeleton, their children who crossed the plains married and reared families.

            On May 03, 1856, the Moulton family set sail on the ship “Thornton” from Liverpool, England, with 764 passengers.
Moulton family traveled on the ship Thornton from Liverpool England to New York Harbor in 1856.

            While crossing the Irish Sea, Sarah Denton gave birth to her seventh child, Charles Alma.  After a six-week trip by water, the family, consisting of 10 members, arrived in New York harbor on June 14, 1856, and embarked by railroad for Winter Quarters, later leaving for Iowa City, where they arrived June 26.

            Upon arrival in Iowa City they found the handcarts were not ready, which caused three weeks delay.  Two hundred and fifty handcarts had to be made, many of them from green, unseasoned lumber, and were unable to stand the strenuous test that they were subjected to.  Several carts had to be abandoned on the plains.


            The Thomas Moulton Family was assigned to the James C. Willie Company, composed of 500 saints, including more that the usual number of aged.

            The first 200 miles of their journey was over beautiful grassy plains with flowers and wild fruits and plenty of fish in the streams.
Handcart Pioneer statue on Temple Square in Salt Lake City.
            When they reached Florence, Nebraska, it was necessary to repair many of the carts.  Some couldn’t be repaired and had to be left by the wayside.  The travelers were becoming tired and weary and unable to push or pull the heavily-loaded carts.  All unnecessary things were discarded.  The wagons and cattle were taken by the Indians, and provisions were becoming so low that food had to be rationed.  Many became ill and deaths increased daily.  Along with these and other difficulties, winter set in early and men, women and children were forced to wade through freezing streams, and to sleep in the open with insufficient bedding.  Through deep snows, piercing winds and freezing temperatures the company struggled on.  Sixty-six of their number died.

            Some Mormon missionaries returning from England overtook and passed the company and reported its plight to the Church presidency in Salt Lake City.  Immediately rescue parties were sent out carrying wagon loads of provisions, clothing and bedding.

            The Moulton family arrived in Salt Lake City on November 09, 1856, without losing one member of their family.  However, their third son, Heber, had had several fingers on his left hand frozen so badly that they had to be amputated on reaching Salt Lake.

            On December 05, 1856, their oldest daughter, Sarah, was married to John Bennett Hawkins, an established blacksmith, who had been a member of the rescue party, sent out by President Young.  They made their home in Salt Lake City, where they became a prosperous and influential family.

            Three weeks later the Thomas Moulton family moved to Provo, where he worked as a farm laborer.  Here their eighth child was born, Thomas Denton, on October 29, 1858.  He died 10 months later.  Here also their daughter, Mary Ann, was married to Fredrick Giles.  She was the mother of Fredrick W., John T. and Sarah Giles Mahoney.  Mary Ann and Fredrick moved to Heber, where she died at the age of 28.

            In 1860 the Moulton family moved from Provo to Heber.  As the settlers were having trouble with the Indians, they took refuge in the log fort built in 1859 and 1860.
Old Fort Heber


            On September 16, 1860, their ninth child, John E., was born and three years later the tenth and last, George Franklin.

            After moving from the fort, Thomas Moulton built the rock house on Second North and Second West. 

The Historic Thoms Moulton Home still stands in Heber City, UT


            He and his wife were both systematic and methodical in their work and planning.  They did their share in helping to pioneer Heber Valley.

Thomas Moulton   1810-1892
            Thomas Moulton was a Blackhawk War veteran in the infantry company of John Gallager.  Thomas died April 17, 1892.   Sarah Denton Moulton died July 07, 1888.  Both are buried in Heber City Cemetery.
Headstone of Sarah Denton and Thomas Moulton in the Heber City Cemetery