Monday, June 9, 2014

The Culture of Christ-“All are Alike Unto God”

We were living in Redmond, Washington in 1978


June 8 in 1978 was a Thursday afternoon. I still remember that day when we received a phone call from our church friend.  We lived in Redmond, Washington at the time and he told us to turn on the radio.  He said we should prepare ourselves to stand in holy temples and pray with our black LDS members.  We learned that LDS Church leaders had just announced that all worthy male members were now invited to be ordained to the Holy Priesthood of God.

From the mid-1800s until 1978—the LDS Church did not ordain men of black African descent to its priesthood or allow black men or women to participate in temple endowment or sealing ordinances.  The announcement of June 8th was received with joy!   No more trying to justify a false tradition that had been passed down since the days of Brigham Young.

So much has happened since that moment 36 years ago.  I was a young mother of three and just 26 years old.  I only partially realized the impact of this historic announcement.  I attended the General Conference on September 30, 1978 when N. Eldon Tanner read the letter from the first presidency now known as “Official Declaration-2”.  We rejoiced that this would no longer be a divisive issue.

Between 1970 and 1976 I attended BYU-Provo when BYU athletic teams were banned from playing competitions because of the church’s position on race and the Priesthood.   It was a very hot political topic and demonstrations against BYU teams were common.

I later found out that my own grandma Moulton from Heber Valley and Salt Lake City was so concerned in 1948 that her daughter, Maxine, would be marrying a boy from the state of Nebraska.  In her small-minded Utah world, people from the “east” lived in a place where there might be “negro blood” in their lineage.  She was simply concerned for her daughter.

When I attended High School in Portland, Oregon from 1966-1970, the racial mix (white to black) seemed about 75/25 my freshman year (Washington High School) and about 80/20 my junior-senior years.  I just grew up with great black friends and didn’t think that much about the racial issues.  I thought that was a problem mostly in the southern United States and maybe over at Jefferson High School.  Now, looking back, I can see we were still working out difficult racial problems even in Portland, but I was fairly ignorant of the challenges my black friends were still facing once they left High School.

I do see that cultural intermarriage is a challenge and it would require hard work to create a truly united partnership.   Now, however, I see that that it takes hard work to create unity in all marriage relationships.  My pioneer heritage is full of Americans marrying Danes and Welsh marrying English, etc.  These young couples seemed to be able to join the culture of Denmark to the culture of America and work out their relationship challenges because they loved one another decided to build the "Culture of God".  I have lived long enough to learn the truth that all of us are children of God and we ought to be “inclusive” in all our relationships (Ballard, M. Russell - https://www.lds.org/general-conference/2001/10/doctrine-of-inclusion).
Cyndy Weiss-Senior Year at Cleveland High in Portland, Oregon

My senior year in High School (1970), I travelled to Europe and saw that people were basically the same everywhere on earth.  Then I served for a mission for 18 months to the Italians (1973-74) and grew to love them.  The Book of Mormon declared that the gospel message of salvation should go forth to “every nation, kindred, tongue, and people.” (Mosiah 15:28; 1 Nephi 19:17). 
We have been fortunate to meet wonderful families from all over the world.  Here is Ben with a family he taught and loved from Argentina.

In the last 15 years we have met and loved the people in the lands where my children have served as LDS missionaries:  Chileans, Brazilians, Hispanic Americans, Euadorians, Taiwanese, Germans, and Argentinians.  Recently we returned from a visit to the Holy Land and saw and felt the tensions between the Arab Palestinians and the Israeli Jews.  It is a sad state of affairs to see the divisions that have caused such heartbreak and war for thousands of years.

Because of our travels, it is now my own personal knowledge that all people from all cultures on the earth hunger for basically the same things for their families.  It is Satan who has succeeded in dividing us one from another. Christ would help us to understand that as children of God, there is a place in His church for all peoples of the earth.
3 generations of Argentines with their friend, Ben Weiss

And so we celebrate June 8 even in 2014.  It has been 36 years since that day and I have lived through an historic time period. In December 2013, the LDS church put a document online that clarified the reasons why this false tradition was changed:

Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.23
Since that day in 1978, the Church has looked to the future, as membership among Africans, African Americans and others of African descent has continued to grow rapidly. While Church records for individual members do not indicate an individual’s race or ethnicity, the number of Church members of African descent is now in the hundreds of thousands.
The Church proclaims that redemption through Jesus Christ is available to the entire human family on the conditions God has prescribed. It affirms that God is “no respecter of persons”24 and emphatically declares that anyone who is righteous—regardless of race—is favored of Him. The teachings of the Church in relation to God’s children are epitomized by a verse in the second book of Nephi: “[The Lord] denieth none that cometh unto him, black and white, bond and free, male and female; . . . all are alike unto God, both Jew and Gentile.”25  (https://www.lds.org/topics/race-and-the-priesthood)

Sign we saw in Argentina in March 2012
Sometimes it is difficult to see the significant changes that take place during one’s own lifetime.  I have lived through this one.  I am thrilled that my children and grandchildren might grow up in a world where the brotherhood of all mankind will one day become a Millennial reality. 




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